Pace

I sprained my foot over the weekend and finally got to the doctor today. She wants me to get an x-ray and follow up with a specialist; and there is a part of me that feels very impatient about that.

The foot, the ankle, and the calf have begun to hurt more today, which has led me to think about rest, and relaxation, and the push of my usual quick quick hurry hurry get more done now now now sort of mindset.

American society feeds on alacrity and expedience. There is cache in zoom and zip... thrill in speed and danger... and a bankable credibility in pushing slightly beyond one's limits. Or perhaps the nagging of time is more linked to my personality (Type A struggling to land more Type B) and an internal pressure I exert based on expectations and attachment to what might be most accurately qualified as shoulds.

My shoulds are like a prodding finger, jabbing me roughly in the back and wagging furiously at any sign of repose or cessation. They creep into my neck and shoulder muscles, strain my vocal chords as my heartbeat increases, and sometimes even result in clenched teeth and exasperated brow-furrowing - typically directed toward someone else who has chosen to no longer move at the breakneck pace my shoulds so ardently wish to demand.

The ankle injury (and its resultant hurtiness) has reminded me to slow down. It's my body's not-so-gentle way of taking charge and insisting upon a reduced pace... one that might actually allow for breathing, contemplation, or inescapably being in the present.

Each little twinge approximates the corrective rap of a Zen master - carrying a sharp reminder to practice patience and embrace a more realistic and mindful tempo.

Slow down. Sit still. Be.

May you hear your body's subtle and insistent messages. May you move through your day with patience and purpose.

Hormones

When I was pregnant, I read somewhere my body would undergo the impact of more hormones during that 9+ month cycle than it would my entire lifetime (from menses to menopause) were I never to conceive.

In other words, a pregnant woman is more deluged with chemicals and biological crazy-juice during the span of 40 weeks than a non-pregnant woman would be over the course of approximately thirty-five years.

I share this not as a cautionary tale (though it is worth noting), but rather as a way to underscore my familiarity with the seemingly inane and all-too-often surprisingly difficult impact one's chemical system can have upon thoughts and feelings.

Cognition and affect. Terms not often bandied about in regular conversation, but two of the cornerstones of psychology/counseling. And, as it turns out, two of the ways we (in Western society at least) most often identify our self.

What are you thinking? How do you feel? We assume our thoughts and feelings are ourselves... and so when they go careening in a direction unanticipated and not entirely embraced, our correlative inclinations get the better of us. We connect the thoughts and feelings to us. The me-ness of I.

And yet, as one of my meditation instructors so wisely pointed out, you are not your thoughts. If you and your thinking were synonymous, you would not be able to notice (or think about) your thinking. You would not experience your heart (feelings) and mind (thoughts) at odds were they somehow connected inextricably to your core.

That is the idea in Zen at least. You are not your thoughts. You are not your feelings. And therefore, they do not control you.

This is sometimes difficult to remember, however, when we are sitting on the bed, crying profusely for no good reason and feeling a tightness in the chest that threatens to steal our breath.

My hormones have always been a challenge. I am one of those women who undergoes a stark transformation each month as my body's flood of whoknowswhat crashes forward and things like rationality, optimism, confidence, and patience go splashing out the window.

This, coupled with what is most likely seasonal affective disorder, means winter gets kind of tough. My outlook changes. My perspective shifts. My thoughts become darker... more destructive, less kind. My feelings become heavier... dangerously close to anger, volatile yet fragile, and pushed to a level exponentially larger than warranted by the tangible circumstances of life.

It was not until these last few weeks I was really able to step back from the powerful presence of my negative feelings and thoughts - and experience them on a level separate from me. I was able to know them as other - distinct from the core of who I am. And in that knowledge, I found an anchor to which I could return each time I felt too tossed about by my internal whirlwinds.

And so, I am seeking to find a more sustainable form of balance wherein I notice and acknowledge my thoughts and feelings... and then I let them go. It's very difficult so far. I'm sure my family could tell you with a serious look upon their faces: I am not very good at it yet.

But... the funny thing about life is how everything is so interconnected. Thought becomes feeling, feeling becomes word, word becomes deed. Minds shape moods and moods influence thoughts - and there in the midst of it all is some form of self unshaken by the little "i" concerns of ego. Some part that remains awake and processes everything on a meta level - steadfast in a peaceful state of being.

That place - that meta state, that big "I" self - has many names and shows up in many different places. Religion, philosophy, meditation and mindfulness, psychology and counseling. It feels different, and often better, than the majority of what most of us refer to as "life."

And whether you believe in some form of god or no; practice meditation, mindfulness or Zen faithfully or not; see a therapist or counselor; find a different experience of yourself via art, performance, dance, music, or the written language... whatever your path... that place can be your anchor.

Buddha said: Believe nothing, no matter where you read it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own common sense.

I'm going to try and remember I am in this muddle of winter and self-imposed limbo - and seek my anchor in the nearness of spring, the intransigence of life, and the bravery of faith.

May you embrace the separateness and wholeness of the myriad aspects of you. May you know you are and regain control in times of difficulty.

Passion

My husband and I were channel surfing the other night (something Bo Lozoff sagely recommends NOT doing) and caught an excellent documentary on WTTW's Independent Lens series. It focused on the Young@Heart Chorus from Northampton, MA.

If you've never heard of this group, not only is it worth googling them to find more information, but I highly recommend you find some means of watching the documentary by Walker George. Both the group and the film are life-affirming, humbling, and inspiring.

I have been thinking about the film for several days now, and different elements keep echoing back to me, offering insight and sparking further contemplation. It is easy, while watching the film, to meet each member of the chorus and think, "I want to be like that when I'm 80!" (or 90 as the case may be). The vitality of each member is striking - an unmistakable joie de vivre - expressed in myriad ways: biking, driving, exercising, flirting, performing, loving, surviving.

A message of passion dominates the film. Parallel to purpose, but more joyous in its expression, passion seems to be the overriding message dominating my thoughts. And so, the reverberation of this theme offers an opportunity for reflection and potential clarification... both of which might lead to positive change.

My issues of stuckness and control are linked to a lack of passion in my life. Rather, I seem to hold myself back from exploring or expressing my passions. They are there... and in my quieter and more honest moments, I know exactly what they are... but I remain too cowed, too stifled, or too afraid to unchain whatever part of me remains bound so I may fully express them.

And I know it is easy an easy switching of perspective to flick between yes and no, go or stop, nothing or something. But as with so many elements of Zen, there is knowing... and then there is knowing. Understanding. Grokking. Practicing. The span between the two can sometimes feel immense.

I'm not sure many Buddhist texts or teachings address passion, nor is it clear how the two intersect. Buddhism advocates letting go of attachment, and to some passion may seem like a form of attachment. Perhaps it is.

And yet, I do believe such focus and mindful attention is integral to fulfillment and personal peace. Ideally, in its best moments and truest form, passion is an authentic expression of self in the absence of ego.

Ultimately, the middle way provides guidance. Be passionate... but don't let your passions blind you to the wellbeing of yourself or others. Devote yourself... but not so much as to lose sight of who you are or the importance of those around you. Pursue your joy... but not at the expense of another's happiness or peace.

May you know your passion and pursue it freely. May your passion inspire others and bring joy.

Social Justice

"Meditation is not to escape from society, but to come back to ourselves and see what is going on. Once there is seeing, there must be acting. With mindfulness, we know what to do and what not to do to help." ~Thich Nhat Hanh

I never intended to address political issues in this blog. I'm not yet sure how my spiritual pursuit and personhood intersect with political action and social beliefs; however, I do seem to be drawn to philosophies and routes wherein some form of political discourse and social action are embraced as means to social justice.

In thinking about our current political quandaries and the several things causing upset today, I am struck by the inherent dishonesty, or at least inauthenticity, of some of the major decisions being made by those in power, which will eventually and inevitably impact the lives of so many who do not hold power.

When you add in issues of privilege and the very real existence of social, economic, and political inequality, the issues being discussed ad infinitum take on an entirely different tone. They are thrown into the arena of social justice, human rights, and the existence or nonexistence of interpersonal responsibility to one another: What is just? What is inalienable? What is moral?

Power and privilege, and their inherent effect on social constructs, economic opportunities and systems of reward, and the availability of genuine resources seem (to me) to be rather undeniable. Yet, every time I get into a major political argument, the belief of the existence of power and privilege seem to be at the heart of the issue. You see it, or you don't; you believe it exists, or you don't. And your worldview - and ability to shift your focus to someone else's set of circumstances - is tied to that belief.

In the context of the healthcare debate, ongoing financial overhaul, and decisions regarding foreign policy... I feel like I've seen a lot of hypocrisy and manipulation lately. And, being one of the many people who will soon enough be effected in very tangible, economic, and emotional ways in the aftermath of all the decision-making... it's somewhat disheartening and frustrating to think the absence of truth will influence my fate.

Too emotional, I know. Which is why I try to stay away from this kind of discourse. But I struggle in the context of an evolving Zen practice and Buddhist mindset to find a place of balance between outrage and action; peace and resolve; despair and perseverance.

What is our obligation to one another in seeing no one suffers needlessly? What promise must we make to not only those we love and care for intimately, but those in our ever-expanding contexts? Does my responsibility to right action end with me, my family, my friends, my city, my country...?

I am beginning to realize if I choose to commit myself to Buddhism not only as a form of study but a way of life (and this could be said of a full and honest commitment to nearly any religious or spiritual path), I am making a promise to everyone.

You. Your mom. Your kid. Your friend. Your co-workers. Your leaders. Your extended family. Your mechanic. Your 5th grade math teacher. Everyone in your past, everyone in your future. Everyone.

That feels big today. I feel sad today. Tired. Defeated. And though I've written my senators and signed petitions and shared information in an effort to stay active - to fight for things I believe in because I trust they benefit everyone - it still feels like standing on shore with a bucket in the wake of a tsunami.

May you honor your truth today and commit to right action.

Loss

I read a beautiful quote this morning on the blog of a local Zen center down the street. I'm still trying to figure out where to practice, whether to practice, etc. and so I was checking them out and stumbled upon a new entry by their Sensei.

The quote was attributed to Yasutani Roshi, who said:

The fundamental problem for all humanity is that you believe that you are there and I am here.

Although the writer (the center's Sensei) was using this quote to illustrate a point about right action and economic compensation, it led me to think about something I've been mulling over ever since writing my post Death.

I was worried in the aftermath of posting, readers might find it cavalier or insensitive to those who have lost loved ones very close to them. I thought maybe my discussion about moving away from fear of my mortality might inadvertently suggest I fear death in no form... which is not actually true.

While I may be able to accept my death (my entirely hypothetical death - perhaps it would be different were it more near), I greatly fear the loss of my loved ones in death. Not only do I struggle with the thought of leaving them behind, but also with the prospect of losing those closest to me before I am ready to let them go.

Because we are never ready to let them go, are we? The Buddha is said to have communicated:

We must be diligent today.
To wait until tomorrow is too late.
Death comes unexpectedly.

The lesson he wished to convey through these words - it is thought - was the importance of dwelling in the now... being fully present in the current moment, rather than squandering the preciousness of life by remaining in the past or keeping one's mind on the future.

When I read it, the final line rang out to me like a small, clear bell: Death comes unexpectedly.

And so it does. Whether we have prepared for it or not. Whether we were given timelines, knew about the course of the sickness involved, or saw it inevitably looming ahead as age and frailty calmly and ceaselessly took their toll.

When I struggle with Buddhism, this is where I get stuck. The big, unyielding, and undeniably painful aspects of life from which no one is immune. How do I find inner peace when someone I love has died? How do I maintain calm, choose to be happy, or eliminate suffering when I am first-hand to the pain and suffering of someone I love? How do I stave off the fear that the people I value most will be lost... that I might be left to live without them?

My guess... it is as much a commitment and process as anything else in Zen or in life. Your grief is. Your pain is. Your fear is. And when it is not, it is not.

It took a long time for the chest-clenching sadness of my grandmother's death to subside. Several years. And looking back, I do wonder if perhaps I held onto it a bit longer than I truly needed to. I wonder if I carried it with me (that sadness and lonely longing linked to outrage and despair over her ending) longer than necessary because it was a way to stay connected to her. A way to hold on without letting go.

I find letting go very difficult. In many aspects of life. And so lately, I have started to turn my awareness to the times I am holding on. I try to ask myself: Does this help me or anyone else? Is this making my life richer, happier, or more fulfilled? Is this necessary for my growth or the benefit of another person?

And I'm sure you can guess the usual (quiet) response to those questions. No.

To circle back to the initial quote I mentioned... Yasutani Roshi points out that our thinking tends to separate self from other. We see ourselves and those around us as distinct and disconnected, which can allow for all number of cruelties should we fail to be mindful of our actions.

In truth, we are all connected. By our common humanity, by our shared biology and planetary ancestry, and by the infinitesimal atoms, strings, and hums through which our world is constructed.

On some level, there is no other. And so the reality of death is, we lose a part of ourselves. The me that is created in the combined presence of myself with my grandmother is no longer. That piece of me is gone and will never again be experienced.

The memories aren't gone; the lessons and gifts and heredity and jokes and unconsciously echoed aspects of her personality are all still with me. But the here-and-now experience of being with her... that is what I have lost. That is what I mourn, I believe, when I am in mourning.

And that is what I fear, I think, when I think of the loss that will inevitably reach other areas of my life.

May those grieving find peace with their loss over time. May we always remember to be present with all that is here, now.

Commitment

One of the biggest life lessons my husband and I both seem to face involves commitment. Paradoxically enough, committing to each other seems to be the one area in which we are able to commit most successfully!

Instead, we struggle with commitment in many other forms: work, friendships, parenting, exercise, healthy eating, art-making, inhabiting our home...

I'm not entirely sure why this is or from where it stems. We have separate histories with long stretches of restlessness and ennui - escapist tendencies and neurotic, emotional longing coupled with sometimes paralyzing self-doubt and continual existential questioning.

The good news: we seem to be moving in a positive direction. We each seem to be finding our way through our individual morass of wishy-washy, noncomittal leanings - and we work well as a team to mindfully notice and work to undo the collective apathy or downright stubborn opposition that can sometimes result in our combined indifference and/or doubt.

This issue of commitment has become especially highlighted this past week via two paths: 1) my role as a novice and my noncommital pursuit of Buddhist study and regular daily meditation practice, and 2) my tumultuous attempts to be an ideal parent (and yes - I am aware of the inherent contradiction and unhealthy attachment present in such terminology).

My little ah ha moment this week came when I connected my former practice of yoga (again, rather sporadic and casual) to both of these processes. You see... one thing I both loved and hated about yoga was the fact that there is no end point. No final destination whereupon you can deem your work successfully concluded or perfectly executed and happily check it off your list with a happy coo of accomplishment.

No... yoga is all about imperfection. The process of yoga - the commitment involved - is in recognizing you will never get it just right, but rather must wholeheartedly accept the task of pushing yourself to forever move infinitely closer to a perfect pose. Like those mathematical equations where the line moves toward the axis in incremental amounts, but will never actually intersect. Infinite striving toward an unreachable goal.

Such is the way of mindful practice, I am beginning to think. There is no right, or perfect, or done in meditation or Zen study. I may reach toward enlightenment with all my being and purpose - I may even reach it... touching briefly upon awareness like a dragonfly alighting upon a stone. But I will not stay there. I will not exist within that simple yet complex balance forever.

It's as if it just dawned on me that mistakes and failure are as much a part of life and authentic living as triumphs and success. I will not be a perfect parent. I will make errors of judgment; I will lose my temper and yell too loud; I will forget to be consistent; I will try too hard or not hard enough; I will forget myself and my love and my respect for the gift that is my child. I will forget she is a gift.

But perhaps the necessity in such a situation is committing to the journey rather than the destination. Accepting and embracing the futility and transience of "ideal," while mindfully and passionately committing to the pursuit of such an ending.

After all, perfection, happiness, and enlightenment are attainable. I think most of us experience these things more than we think... but because they are fleeting and impermanent we decide they must have been false, or they do not count because they did not last.

There is a beautiful teaching I recently read that essentially says: On a cloudy day, you may not see the sun. You may feel enveloped by the grey and gloomy sky and forget the warmth and light of a bright, clear day. But once the clouds clear, the sun is there. It has always been there... has always been shining - whether it was part of your awareness or not.

The perfection (the Buddha nature) of you is like that. It's always there. Sometimes we feel it, sometimes we do not. Sometimes we express it, and sometimes we fail miserably to be authentic, compassionate, and courageous. But it is always there. Always shining.

This week I realized I must commit to myself - to my possibility of an ideal me... my Buddha nature realized and lived: my ability to parent wisely and lovingly; my compassion as a wife, friend, relative, or stranger; my work and my art and my everything in between. But not as a goal... not in reaching a finish line or declaring myself done.

I must commit to the journey. The imperfect, rocky, mistake-laden journey with bright sunny days of hope and laughter... and dark, lonely times of fear and sadness. And one day, when I really understand this form of commitment, I will no longer attach my failures to my ability, thereby eliminating guilt, shame, and the desire to give up.

Instead, I will re-commit with an open heart and keep a form of faith, because I will understand the promise I make to myself to walk an endless path is the key to the truest expression of success.

May you commit to all stages of your journey. May your success lie in your courage to persist.

Details

Life is in the details keeps dancing around my head today. And when I used my trusty Google search to find out who said it... I came up short.

Instead... I found a beautiful quote that is even more eloquent on the matter (and may actually be where the shorter version came from):

"A mountain is composed of tiny grains of earth. The ocean is made up of tiny drops of water. Even so, life is but an endless series of little details, actions, speeches, and thoughts. And the consequences whether good or bad of even the least of them are far-reaching."

It's attributed to Sivananda (Google search...), a Hindu swami and spiritual leader. Oddly enough (or perhaps not so oddly), it ties in not only to the post I intended to write today, but also to a blog post shared on Facebook by a friend of mine discussing morality as separate from religion. (Perhaps for another time!)

The reason I've been thinking about details is twofold. The first connects to something our instructor emphasized last week at the introductory meditation course I am taking. The second has to do with parenting a toddler.

For the former: Our teacher was talking about how one aspect of Zen relates to paying more attention to the little details of life. Straightening your cushion and mat for the next person who may come to the space. Making sure the faucet is completely turned off in the bathroom so as not to waste water. Placing your shoelaces inside your shoes when you put them on the shelf near the door. Listening - really listening - when another person is speaking.

This sort of list is rather infinite. And her suggestion that we pay attention (really pay attention) to the details in our life this week was an opportunity for daily reflection and an increased awareness of the many details I take for granted or allow to become a sort of impressionistic blur in the background of what I deem most pressing.

She said there is an idea in Zen Buddhism to leave it as you found it. In other words... your footprint in any given place - on any given spot - should be a rather small one. Difficult to discern and created with a sort of careful neutrality that is neither overly sentimental nor crassly indifferent.

It reminded me of camping and Smokey the Bear. The concept of leaving no trace when you enter some lovely spot of nature so that the next person who comes through can discover it just as you did. Unspoiled... authentic... perfect in its simplicity.

Now that I think of it, Smokey was really more for forest fires... so perhaps the "no trace" idea was connected to some other remnant of 70s educational programming. But whatever the source, it's an idea I've sought to embrace in my adult life. (Not always easy, of course, nor practical... but certainly something to aspire to.)

I make my bed every morning. For a while it was because my mother told me to... because not to do so resulted in negative consequences and disliked ramifications. But now, at age 36, I make it because I want to. I like having a nice, unspoiled surface to enter into at night. I love the little thrill of peeling back the covers... slipping my feet and legs in... and melting into the bed that has been waiting for me - in a state of wonderful readiness - all day. It's delicious.

Let's skip back to the second reason I am thinking about details today: my daughter. My daughter does not yet make her own bed. She likes to keep her room in a state of chaos... a sort of scattershot bedlam that leaks out into the other living spaces of our tiny apartment.

Now - don't get me wrong - I love our tiny apartment. We are enjoying our smaller space and are eager to embrace the possibilities of further simplification as we commit to life on a more realistic and manageable scale. BUT... the clutter connected to the playful wanderings of a three year old can sometimes be astounding.

And so... I have been wrestling, of late, with an interconnected tangle of lessons and opportunities that now present themselves. How much do I clean up without her? What should be expected of her? Where is the line between my expectation of clean and the agreed upon definition of clean we all must share as a family? How does motherhood and childhood intersect with simplicity and responsibility to leave us all following a path of right action that is equal parts respectful and unattached?

That last one's the real kicker. I started reading a book today that ties in quite strongly with this aspect of my contemplation of detail. It's called Momma Zen: Walking the Crooked Path of Motherhood, and I already love it. I want to write the author and give it to every parent I know.

Anyway... I am still seeking the balance between being too attached to a particular expectation of how the many details of my life (our lives) should look... while remaining mindful of their importance and committing to careful consideration of how I can move through each day with a greater awareness of the details by which I am surrounded.

I might add to those earlier quotes in this way. Life is the details... the details you miss, the ones you forget, the ones that change everything, and the ones that are downright miraculous. To be truly present is to experience and attend to as many as you can without holding on so tightly you miss the next one.

May you notice a little detail today that used to be invisible to you. May you embrace your life - in its variegated, infinitesimal form - as it unfolds beneath all that is.

Time

I started reading a book recently by Thomas Bien (Ph.D.) called Mindful Therapy: A Guide for Therapists and Helping Professionals. It's the second book I've read for pleasure since finishing grad school (the first being The War of Art).

Although I am making slow progress, it's already afforded a little nugget of wisdom I've been turning over in my mind for the last week or so.

In the introduction, Bien talks about the distinctions we make between selfish time and time for others. This translates many ways... compartmentalization so many of us engage in using various labels. What I want to do versus what I have to do... me/my time versus his time her time time, their time. Freedom versus obligation.

He suggests this act of delineation (which is a process of labeling and attachment) actually reduces our ability to be mindful and present in whatever time we are using. We name it and pre-conceive the meaning we assign to those actions, and thus we are unable to truly be in our daily living and experience it authentically.

Of course, I'm paraphrasing here and he's much more eloquent in his explanation. But that's how I made sense of it and folded it into all the other lessons that overlap with this concept.

There is a concept in Buddhism, as best I understand it so far, about zen instruction. Essentially, the idea is that any teaching (be it a person, a book, a blog, a conversation, a meditation, etc.) is a "finger pointing at the moon."

Which is to say... the truth is not in the instruction, it's in the individual's understanding of the lesson to which the instruction is pointing. The finger pointing at the moon is not the moon itself... it may show you the way to look to see the moon, but you will not truly know moon until you have stopped looking at the finger and seen the moon.

My clearer understanding of Bien's words come in applying them to my experience, primarily in the present, as a mother, wife, pet owner, artist, and colleague. I noticed, as soon as I read those words, that I had been separating my time in many areas of my life, rather than experiencing it all as my life - interconnected, whole, and filled with opportunities for mindfulness at all points.

• Things I do for me versus things for my husband and daughter.
• Time when the bunny is awake versus times when she is sleeping.
• Chores versus pleasures.
• Grunt work versus fun work.
• Selfish time versus obligatory time spent on shopping and cooking and bill-paying.
• Time writing everything down ahead of time to get it okayed instead of just being able to go and do.
• Walk the dog versus sleep in bed undisturbed.

It's been a true challenge, even in the last few days, to try and eliminate those categorizations from my thinking. To stop labeling and defining my experience as dichotomous and instead try to be present in and enjoy every moment... to value each action, each use of my time, and see it as fruitful. I think too often I throw my time away - even when I'm in it! - because I am busy wishing it was being used differently.

This not only shortchanges my experience of those moments, but it also gives less to those around me - ensures they do not have my full presence and attention in my interactions.

So... my act of mindfulness lately has been a continued practice of noticing when I am "assigning" my time - naming, labeling, compartmentalizing. There is no good or bad, no right or wrong, no happy or sad... should I choose it.

If I can see all my time as valuable and connected to my practice of mindful living, then it will all be. Just as it should. Without a seeming struggle between positive and negative affiliations.

May you embrace all of your living today. May even the seemingly most mundane of activities bring you an opportunity to learn and be closer to joy.