Showing posts with label Buddha. Show all posts
Showing posts with label Buddha. Show all posts
Monday, June 4, 2012
Action Monday #1 - Commitment to Action
It has been a long time since I last posted. Nearly a full two years (my husband had to point out my initial math error - I originally calculated it as one... it doesn't feel that long, which is nice and also strange). There are many reasons for the long absence, none of which benefit from time or focus in this post.
But I have made a decision! Lately I'm keenly aware of the self-induced nature of my suffering. And I mean that in the karmic/Buddha sort of sense. Suffering. My doing. My creating. My responsibility.
The antithesis, I've decided, is action. At least for today. At least for me.
Not only have I committed to renewing my yoga practice (slowly at home on my bright pink mat with the flower pattern that captures and delights my daughter), but I've also committed to walking every day at lunch when the weather is welcoming. (The honeysuckle in the photo was a lunchtime reminder of happy childhood moments in Midwestern fields and woods.)
This commitment to action has inspired yet another commitment: to begin blogging regularly again.
I miss it. I miss you reading it. I miss my writing it. I miss having to take what is so often a non-verbal, fleeting, vague sense of something flirting with truth... and shape it into a narrative ready to share with others. One that hopefully resonates productively - positively - like a gentle nudge... bordering on a polite shove.
Today I shove myself: Get going, you. Stop being stuck. Commit to action.
May you feel called to purpose. May you feel empowered to act.
Tuesday, April 6, 2010
Parenting
There's nothing like becoming a parent to smack you out of your status quo mindset bordering on reverie and force a state of attention as everything you knew becomes something else and your worldview must, of necessity, shift.
Or at least, that's how it has felt to me. Some days, it's a great thing to be reckoned with in this manner. It's wonderful and humbling and challenging to peel away layers I thought set in stone and find I am capable of becoming a new person. Capable of initiating and mastering intense levels of adaptation and reinvention.
Of course, some days it feels raw and naked and painful too. Like undergoing interrogation with a halogen bulb millimeters from your skin, searching every inch of your inner and outer being for telltale spots of decay.
Lately I've been thinking a lot about the balance between self as individual and self as parent. Of course, in the process of separating and naming them, I am displaying my attachments and therein lies part of the difficulty. But that's where I am...
I find the things I want to do or don't want to do as an individual sometimes conflict with the things I feel I ought to do or ought not to do as a parent. What is best for my daughter sometimes requires a certain level of transformation or letting go in terms of who I am or what I choose to do.
And I have realized lately this is the conundrum of all parents. It's one of the core cruxes of choosing to build a family and enter a lifestyle different from whatever was prior. Everyone hits this wall (perhaps repeatedly), and everyone makes some form of decision somewhere along the spectrum of change nothing to change everything.
Change nothing and you create as situation wherein your child becomes the parent, or has to raise-love-nuture him/herself, or misses out on the shaky but formidable lessons inherent in "responsibility," "obligation," "duty," and "sacrifice."
Change everything and you create a situation wherein the parent is a martyr... refusing moments of joy or self-focus in lieu of a mountain of shoulds. The child senses regret, remorse, or - perhaps worst - resentment and lives with a sense of guilt in the wake of their caregiver's inner and outer dissonance.
Oddly enough, all of this musing comes in the wake of noticing my recent reluctance to "be better" about making friends with other parents so my daughter can have playdates and get-togethers with kids her age. It also comes on the heels of a decision about this year's birthday and whether or not to throw any kind of party, who to invite, what to do, and when to do it. And, at the forefront this week, what kind of treat to bring in to preschool. Cookies? Cupcakes? Ice Cream Cone Cupcakes?
I am an introvert by nature, and this new level of engagement with a world that is both my own and not my own feels foreign and overwhelming at times. I struggle to find an anchor of authenticity in the role of mother I am forever in the process of defining. Meanwhile, I step forward and try on new aspects of self in an effort to engage in right action connected to the life of myself, my daughter, and my family.
What is truthful? What is compassionate? What is comfortable? What is acceptable? What is needed? What is loving? What is good parenting? What is enough, good enough, or not enough?
It's stupid and important at the same time - this sense of seeking in the unfamiliar territory of mommyhood - simultaneously frivolous and ripe with opportunity. Not just for my own evolution, but also for the work that becomes the backbone of my daughter's life... the choices that help to shape her childhood, young adulthood, and potential eventual mothering.
Buddha said, "He is able who thinks he is able." Buddha didn't talk about mothers very often, but maybe he should have. This quote could just as easily speak to a mountain of mothers poised on the edge of expectation and guilt and all manner of striving:
She is able who thinks she is able.
And then, Buddha might have added something about patience and forgiveness and throw in a reminder about compassion and how it starts with oneself. Maybe something about how cultivation of compassion is anchored in the core of the self... and then spreads outward like dancing seeds of milkweed onto an open ocean of waiting earth.
Maybe. Hard to say and thankfully there are some modern female Buddhists who fill in that area quite wonderfully and help the rough or lost or naked days feel much, much better.
So... I'm off to make cupcakes. I think they'll have sprinkles. And chocolate frosting. That's something my daughter and I wholeheartedly agree on.
May you find balance within the many roles of your life. May you always remember you are able.
Labels:
balance,
Buddha,
motherhood,
mothers,
parenthood,
parenting
Friday, April 2, 2010
Intimacy
I figured out the source of the intense cravings of the last few weeks relatively quickly. Shortly after writing about it, I had a little ah ha moment, sat with it for several days, and then conceded the truth of it, clear and unavoidable because it carried with it a familiar feeling of inescapable pressure in my chest. Truth sometimes sits on me - very heavily - until I acknowledge it.
My hesitance in writing about it stemmed from a sense of shame, or maybe embarrassment (which, let's face it, is shame with a different tilt of the head)... so then I sat with that for several more days. Why the fear? Why the assignation of negative names/thoughts/feelings? What exists between thinking and saying (in this case writing) to generate such distress?
I'm still not sure of the why, but I'm tired of carrying the what around like an elephant - because my guess is, for those who really know me, it's not like any grand sort of epiphany. More like, "Yeah... I kind of already knew that about you."
Intimacy. The craving is intimacy. More specifically... my willingness to be vulnerable, to be open and completely present in an undefended way with those around me. Because, as I came to see in my chewing and mulling and waiting, I hold myself back from everyone. I stay separate on a fundamental level - more observer than participant in the shared human interactions of my life.
This is especially true of my relationships with those closest to me: my husband, my daughter, my family, my friends. I am there but not there. Present but not available. With them but apart. Loving but not risking. Not really.
I am a brave person in a lot of ways. There are areas of my life within which I am fearless, empowered, and willful. But when it comes to letting people in, I fail - over and over.
I act like a wallflower and then blame everyone else for leaving me isolated and alone... and in the grandest moments of my self-deception, I scan my life for escape hatches and new routes of promise - knowingly pinning my discontent upon external sources to avoid looking at the only one who really has control over my experience: me.
Today I sat in the park and watched my beautiful little girl play with a boy she had just met in the sandbox. She of princess pink and tomboy strength - of shy charm and trumpeting love. She clearly liked him, and kept glancing at me to be sure I saw her courage and friendliness and open, whole-hearted being.
I felt such love for her. She is my hero and my teacher and a constant reminder of how to choose joy. Her humor surprises me, her tenderness delights me, and her tenacious bravery inspires me. She and my husband are the two most important people in my world, and neither of them knows how much I love them because I fail to make it clear - and I choose to pull away when I should move toward.
This is a big one - this act of hiding. It shows up in career, motherhood, marriage, family, friendship, creative freedom... all manner of places. My experience of life, I have come to notice this week, can be defined largely by processes of retreat and avoidance. This is not a legacy I wish to pass along to my daughter, nor has it been a particularly positive fact in a space of mindful attention and intentional practice.
Buddha said, "Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment." Which is sort of a nice way of saying, "Stop your whining and do something about it." Either way, the message is the same.
May you love and be loved without fear. May you embrace the opportunity of the present moment.
Friday, March 26, 2010
Enlightenment
I had always thought of enlightenment as some sort of terminal goal... something you worked toward all your life and finally reached in later years. Mine was a glowy, far-off, romanticized notion viewed in soft focus with cherry blossoms and soft music and a gentle breeze smelling slightly of spring.
My notion of enlightenment was much like my early notions of love - untested and based largely on assumption and inference... more fluff than substance and more driven by attachments and wants than a penchant for reality or an acceptance of the non-easy.
Today I had a sort of ah ha moment... which was to realize enlightenment is just that: the myriad epiphanies we come to in the often rough-and-tumble experience of our daily living.
From this viewpoint, enlightenment is less of an endpoint or destination, and more of a process or journey. More slow build than fast bang, and typically characterized by fits and starts. We move forward on a wave of understanding... then move backward in the wake of habits, attachments, or emotions masquerading as fear.
What struck me today was how I cannot tell I was lacking in understanding in some area until I get into a new mindspace and suddenly see a much larger picture. I suppose it's a bit like the old adage about knowing you're in love when you get there. I spent years thinking my "in-love" meter was broken - then actually found the sort of love that includes loving someone beyond being "in love"... and finally had that ah ha moment everyone had been talking about.
As my spiritual and personal growth continues to evolve, I keep wondering how much more my understanding will expand in another year of living - another month, another week, another hour, another moment. It's sort of stunning sometimes how much change we can pack into even one second of our existence.
The other thing I realized today was nearly all of my sparks of enlightenment - that sense of being in a new place and knowing things in a new way - are directly linked to a person who (either intentionally or no) served as my teacher.
The young soldier who spoke of his decision to return to duty despite his misgivings about the war. The friend whose hand I held one day in class, who responded to my pained ignorance with incredible gentleness and grace. The monk whose book changed the path of my life 20 years prior to my decision to consciously embark.
My husband, my daughter, my friends, my family, my community, and all the people categorized as stranger who are separate only because I name them as so. I have been stunned lately by how many opportunities we are given - all the time - to evolve. To grow. To change and become better. Better versions of our selves.
I share all of this because I think maybe a lot of people make some of the same assumptions or have some of the same habits I do. Namely, we beat ourselves up for not being "good enough," or not moving "fast enough." Meanwhile, we look far ahead at our notion of where we need to get to, and feel it is so distant, there's no point in even trying to reach it.
Guatama Siddharta, the founder of Buddhism, said: “There are two mistakes one can make along the road to truth...not going all the way, and not starting.”
I would add a third: not realizing you are already on it.
May you notice teachers all around you. May you celebrate each moment of enlightenment and trust - even in the darkest moments - you are on the road to truth.
Monday, March 22, 2010
Gifts (Part II)
So as I was thinking about gifts, gift-giving, and an awareness of abundance last week, my husband made a comment one night about gifts we, as individuals, bring with us or cultivate during our lives.
It's a concept I had encountered many times before, but had never thought about in quite the way he put it. He said he was thinking about people who are born into money... specifically, the ones who seem to squander it or do nothing of meaning or purpose with it. The folks born with a silver spoon who never give anything of meaning back and therefore just move through life like bloated and entitled blemishes upon the body of humanity.
We loathe those people, generally. We see in them a selfishness and lack of compassion both startling and disheartening... and they tend to carry after them legacies of infamy, ill-repute, or at least deep sighs and shaking heads.
The point he made is that we are all born with gifts: things we do really well or seem to excel at in a way that sets us apart from those around us. Everyone has something like this. Maybe it's artistic, maybe it's organizational, or interpersonal, or physical... whatever. You've got some prowess and ability that is unique to you and undeniably special.
(Pressfield touches on this in The War of Art; he links it to God and the divine... but I think it's less important where it comes from and more important that you notice your strengths/blessings with honesty and gratitude.)
My husband (who has been navigating his own path of self-identity, career, and life-purpose) said he realized refusing to make use of one's gift, or find ways to share it with others in some fashion, was akin to being a myopic, avaricious rich kid who was blessed with unasked-for rewards and consumed them all without ever looking up to see who else might benefit from such wealth.
And when he told me this, I chewed on it for days... all weekend, in fact. I thought about seeing Ani DiFranco in concert and being blown away by her talent and hit with this indelible sense of "this woman is doing what she was put on this earth to do." And then I thought about the people I've met - teachers, counselors, artists, doctors, psychics, engineers, ministers - who called forth in me that same recognition... and awe... and envy.
It was not until very recently the envy started fading. An unflinching awareness of the ways in which I hold myself back has served to erase those displaced emotions. My joy remains my responsibility. My willingness to embrace the talents I possess - to see them as a compassionate response and fortunate opportunity - directly impacts my experience within the world and my level of happiness, peace, and personal fulfillment.
I have been better, lately, about sharing my gifts and utilizing my strengths in a mindful and compassionate manner. And - bit by bit - I am creating cracks in the self-imposed barriers I see between myself and the realization of various inner callings. I notice a greater sense of connection to those around me, and I feel more comfortable in my day-to-day being.
I think Buddha probably summed it up best: "Meditate. Live purely. Be quiet. Do your work with mastery. Like the moon, come out from behind the clouds! Shine."
May you discover and celebrate your singular talents. May your gifts bring you - and those around you - closer to something wonderful.
*Special thanks to Melinda Evans for taking this photo - from the booth! - during Too Much Light Makes the Baby Go Blind. You rock, girl!
Labels:
Ani DiFranco,
Buddha,
compassion,
envy,
gifts,
Steven Pressfield,
strengths,
The War of Art
Monday, February 8, 2010
Hormones
When I was pregnant, I read somewhere my body would undergo the impact of more hormones during that 9+ month cycle than it would my entire lifetime (from menses to menopause) were I never to conceive.
In other words, a pregnant woman is more deluged with chemicals and biological crazy-juice during the span of 40 weeks than a non-pregnant woman would be over the course of approximately thirty-five years.
I share this not as a cautionary tale (though it is worth noting), but rather as a way to underscore my familiarity with the seemingly inane and all-too-often surprisingly difficult impact one's chemical system can have upon thoughts and feelings.
Cognition and affect. Terms not often bandied about in regular conversation, but two of the cornerstones of psychology/counseling. And, as it turns out, two of the ways we (in Western society at least) most often identify our self.
What are you thinking? How do you feel? We assume our thoughts and feelings are ourselves... and so when they go careening in a direction unanticipated and not entirely embraced, our correlative inclinations get the better of us. We connect the thoughts and feelings to us. The me-ness of I.
And yet, as one of my meditation instructors so wisely pointed out, you are not your thoughts. If you and your thinking were synonymous, you would not be able to notice (or think about) your thinking. You would not experience your heart (feelings) and mind (thoughts) at odds were they somehow connected inextricably to your core.
That is the idea in Zen at least. You are not your thoughts. You are not your feelings. And therefore, they do not control you.
This is sometimes difficult to remember, however, when we are sitting on the bed, crying profusely for no good reason and feeling a tightness in the chest that threatens to steal our breath.
My hormones have always been a challenge. I am one of those women who undergoes a stark transformation each month as my body's flood of whoknowswhat crashes forward and things like rationality, optimism, confidence, and patience go splashing out the window.
This, coupled with what is most likely seasonal affective disorder, means winter gets kind of tough. My outlook changes. My perspective shifts. My thoughts become darker... more destructive, less kind. My feelings become heavier... dangerously close to anger, volatile yet fragile, and pushed to a level exponentially larger than warranted by the tangible circumstances of life.
It was not until these last few weeks I was really able to step back from the powerful presence of my negative feelings and thoughts - and experience them on a level separate from me. I was able to know them as other - distinct from the core of who I am. And in that knowledge, I found an anchor to which I could return each time I felt too tossed about by my internal whirlwinds.
And so, I am seeking to find a more sustainable form of balance wherein I notice and acknowledge my thoughts and feelings... and then I let them go. It's very difficult so far. I'm sure my family could tell you with a serious look upon their faces: I am not very good at it yet.
But... the funny thing about life is how everything is so interconnected. Thought becomes feeling, feeling becomes word, word becomes deed. Minds shape moods and moods influence thoughts - and there in the midst of it all is some form of self unshaken by the little "i" concerns of ego. Some part that remains awake and processes everything on a meta level - steadfast in a peaceful state of being.
That place - that meta state, that big "I" self - has many names and shows up in many different places. Religion, philosophy, meditation and mindfulness, psychology and counseling. It feels different, and often better, than the majority of what most of us refer to as "life."
And whether you believe in some form of god or no; practice meditation, mindfulness or Zen faithfully or not; see a therapist or counselor; find a different experience of yourself via art, performance, dance, music, or the written language... whatever your path... that place can be your anchor.
Buddha said: Believe nothing, no matter where you read it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own common sense.
I'm going to try and remember I am in this muddle of winter and self-imposed limbo - and seek my anchor in the nearness of spring, the intransigence of life, and the bravery of faith.
May you embrace the separateness and wholeness of the myriad aspects of you. May you know you are and regain control in times of difficulty.
Monday, December 7, 2009
Loss
I read a beautiful quote this morning on the blog of a local Zen center down the street. I'm still trying to figure out where to practice, whether to practice, etc. and so I was checking them out and stumbled upon a new entry by their Sensei.
The quote was attributed to Yasutani Roshi, who said:
The fundamental problem for all humanity is that you believe that you are there and I am here.
Although the writer (the center's Sensei) was using this quote to illustrate a point about right action and economic compensation, it led me to think about something I've been mulling over ever since writing my post Death.
I was worried in the aftermath of posting, readers might find it cavalier or insensitive to those who have lost loved ones very close to them. I thought maybe my discussion about moving away from fear of my mortality might inadvertently suggest I fear death in no form... which is not actually true.
While I may be able to accept my death (my entirely hypothetical death - perhaps it would be different were it more near), I greatly fear the loss of my loved ones in death. Not only do I struggle with the thought of leaving them behind, but also with the prospect of losing those closest to me before I am ready to let them go.
Because we are never ready to let them go, are we? The Buddha is said to have communicated:
We must be diligent today.
To wait until tomorrow is too late.
Death comes unexpectedly.
The lesson he wished to convey through these words - it is thought - was the importance of dwelling in the now... being fully present in the current moment, rather than squandering the preciousness of life by remaining in the past or keeping one's mind on the future.
When I read it, the final line rang out to me like a small, clear bell: Death comes unexpectedly.
And so it does. Whether we have prepared for it or not. Whether we were given timelines, knew about the course of the sickness involved, or saw it inevitably looming ahead as age and frailty calmly and ceaselessly took their toll.
When I struggle with Buddhism, this is where I get stuck. The big, unyielding, and undeniably painful aspects of life from which no one is immune. How do I find inner peace when someone I love has died? How do I maintain calm, choose to be happy, or eliminate suffering when I am first-hand to the pain and suffering of someone I love? How do I stave off the fear that the people I value most will be lost... that I might be left to live without them?
My guess... it is as much a commitment and process as anything else in Zen or in life. Your grief is. Your pain is. Your fear is. And when it is not, it is not.
It took a long time for the chest-clenching sadness of my grandmother's death to subside. Several years. And looking back, I do wonder if perhaps I held onto it a bit longer than I truly needed to. I wonder if I carried it with me (that sadness and lonely longing linked to outrage and despair over her ending) longer than necessary because it was a way to stay connected to her. A way to hold on without letting go.
I find letting go very difficult. In many aspects of life. And so lately, I have started to turn my awareness to the times I am holding on. I try to ask myself: Does this help me or anyone else? Is this making my life richer, happier, or more fulfilled? Is this necessary for my growth or the benefit of another person?
And I'm sure you can guess the usual (quiet) response to those questions. No.
To circle back to the initial quote I mentioned... Yasutani Roshi points out that our thinking tends to separate self from other. We see ourselves and those around us as distinct and disconnected, which can allow for all number of cruelties should we fail to be mindful of our actions.
In truth, we are all connected. By our common humanity, by our shared biology and planetary ancestry, and by the infinitesimal atoms, strings, and hums through which our world is constructed.
On some level, there is no other. And so the reality of death is, we lose a part of ourselves. The me that is created in the combined presence of myself with my grandmother is no longer. That piece of me is gone and will never again be experienced.
The memories aren't gone; the lessons and gifts and heredity and jokes and unconsciously echoed aspects of her personality are all still with me. But the here-and-now experience of being with her... that is what I have lost. That is what I mourn, I believe, when I am in mourning.
And that is what I fear, I think, when I think of the loss that will inevitably reach other areas of my life.
May those grieving find peace with their loss over time. May we always remember to be present with all that is here, now.
Labels:
Buddha,
Buddhism,
death,
fear,
grief,
loss,
Yasutani Roshi,
zen,
zen center
Wednesday, October 21, 2009
The Buddha Within
After many, many months of persistent prodding from my husband, I finally read The War of Art by Steven Pressfield. Very good book, by the way. Something I would recommend to anyone who feels there is a creative calling they are not following in some way.
Pressfield, in this book, speaks a lot about resistance and the ways in which we deny, derail, or disregard our inner natures... which he links with our true talents, our soul's purpose, and a higher calling.
This was particularly relevant for me - especially in this time of my life - because I am feeling a bit wayward and lately spend copious amounts of time trying to figure out what I should be doing with my life. This could be said, however, for the last 10 years or so of my life. Maybe longer. So that's rather important. That lost-ness. What I should be doing.
The "should" is the tricky part there, because - I believe - it connects more to the concerns and insecurities of my ego... a part of my psyche probably not best suited to making life-altering decisions or serving as a guide toward my higher purpose and authentic self.
But the ego likes to step in and insist on playing that role. Often. At least, mine does. Maybe yours does too. Maybe you have learned to ignore the little voice that strives so hard to sound bigger and more important than it really is... like a small child so used to being ignored she thrusts out her chin and shouts at the sky in an effort to be heard.
Anyway... ego aside, I really like what Pressfield says about the concept of purpose, our higher selves, and the authentic expression of our talents (which he believes are God-given... a point I am unlikely to argue). He argues to stifle your creative energies and talents is to deny the world the gift of what you have to offer. No one can do what you do. No one else has your voice, your eye, your mind, your soul... and so what you produce will invariably be unique and (dare I say it) perfect within the interconnected and intricate space of life because you are the only one who can do what you do.
It connected perfectly with something I had read a few days earlier in a book I bought for our daughter: A Pebble for Your Pocket by Thich Nhat Hahn. We randomly selected a story the other day and it just so happened to be about what Hahn names "the inner Buddha." He's talking about the non-ego self, the one that is connected to all things, all life, and is the most authentic and true expression of you that can be.
So... my focus and mindfulness exercise for the rest of this week (and perhaps beyond!) is to try and clear away the pushy, validation-seeking voice of my ego and to see if I can hear my true soul's call. Who am I - really - without the bells, whistles, fears, insecurities, past, future, etc.? What do I want to be doing? How am I preventing myself from my truest form of expression?
That last may be the most important. I am a woman of ideas. Always have grand plans and great schemes and beautiful dreams; but I rarely actually follow up on them... move them from the imagined to the tangible. It is, I feel, equal parts fear of failure and fear of success. It's my way of roadblocking myself. (Perhaps this sounds familiar...?)
So. No more roadblocks. Movement in the face of fear and work in the midst of inertia. I will not stop moving. Even if I don't know where I'm headed. It's still better to keep walking toward the light you have faith is real than to sit down and let the self-made darkness consume you.
Walk into your light. Listen to your truest voice. Don't be afraid.
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